According to Giorgio Vasari, the first art historian, the Renaissance was centred on a revival of interest in classical art that began and flourished in Italy. Waldemar disagrees, and accuses Vasari of errant jingoism. In fact, the most significant early developments in Renaissance art took place not in Italy, but in the ‘barbarian’ lands of Flanders and Germany. Instead of understanding the Renaissance as a return to classical models, we should see it as a climax of medieval values - an epoch of huge religious passions and powerful human emotions.
The series will celebrate material that is new to television. Waldemar will include art that is not usually thought of as Renaissance art. This will involve 're-classifying' what is sometimes called Late Gothic, and showing it off as a marvellous and native artistic tradition, particularly in the remarkable field of polychrome sculpture. On top of all the new art to be introduced, Waldemar will also look from fresh and intriguing angles at many of the established Renaissance giants, including Michelangelo in the Vatican, Leonardo in the Louvre, Botticelli in the Uffizi and Van Eyck in Ghent.
没有推理逻辑也很缺失,但是现实和当下往往更加魔幻(04102022)
“他好的时候我不用在”,“那他要不好呢?”
挺好看的,但悬疑推理部分也挺弱。五五开,两边都没讨好的感觉。
乱七八糟,不知所云,前后不连贯,那个视觉快速除了给男主点了个小外挂又有什么用?后面的研究和前面的剧情有什么关系?除了和片名有关系以外。
很像阿甘正传的设定,剧情跳脱的厉害,不过整体还挺有意思的电影。
阿甘也是打乒乓球获得了人生机会,珍妮也是风风火火一生最后给男主留了个孩子。这电影用奇幻元素来探讨人生意义,比起《大鱼》和《本杰明巴顿奇事》差了一个档次,王朔这一波乱炖真够乱的。
日本反复讲述拍摄的是不讲道理的天灾带给人和社会的次生伤害,而我们正在经历的连探讨的可能性都没有。
剪辑和叙事有很大问题,但天灾之后的人祸放在今日此地实在过分应景。
剧情白开水又墨迹,就这还能拍两个多小时,日本电影真的药丸
有警醒的思考题材剧,说到和做到往往是最不可及的距离,唉,小日本子先表排辐射水到大海中了吧
开始觉得两个小时的剧情太长,看完后,两个小时哪够。整一个魔幻现实主义的题材,永生的最高境界是记忆永存,相较之下,生死似乎不是多么可怕的事情了
电影如果只有一个半小时会更好,男主虽然没老,但也没学会享受生活,可惜了。
说细点吧,主角可真牛逼,我千禧年之后才知道啥是蛋挞,他80年代就吃到啦!
“他好的时候我不用在”,“那他要不好呢?”
最后一个长镜头好霸气
完全是两个故事缝合起来的,看起来着实有点割裂…
有些黑幕只是试探性挖掘的浅尝辄止,显露了冰山一角,伪善的部分被淡化了。
关于普通公民如何被“正常”饿死的故事。这个当口看感触会格外深刻。关键它不光写了表象,还探索了造成这种情况的东方社会和人性的内层。触碰到了最关键的地方。
缓缓看下去,慢慢的泪流满面啊。疫情之下,感触好深刻,现在大家都难,请多些宽容和理解,一起改变和行动,希望我们的世界越来越好。
都始终有人听,有人信
Copyright © 2015-2023 All Rights Reserved