David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
厄长，刻意，逻辑不通，有钱了阿猫阿狗都能当导演了。
前一个半小时我心想就这就这
有的人见妈妈坐飞机，有的人见妈妈要坐时光机。
张小斐还行，整体观感就像看现如今强迫你笑你哭的春晚小品，对不起我真的入不了戏。
本来前半部分还算是精致轻松的风格，后半部分就又往煽情的低级趣味上去了。对，亲情确实很容易感人很容易把观众弄哭，咱们能不能选个难点的level,把它拍成云淡风轻，春风化雨好不好？
全片最泪目的点是英子看见从天而降的晓玲，她本能性地冲过去接她，喊着“我宝”，听见这两个字我眼泪啪一下就滚下来了。
前面这些天听够了大家的笑死哭死等夸张评论，眼瞅着春节档这唯一的8分电影满怀期待，看完后内心一片狐疑“就这？？？”不管是造梦还是穿越都特别偷懒，甚至编剧都没想怎么去说服观众，只想我逗你们笑让你们哭就行了，然而这电影既不好笑也不好哭。一切都特别矫揉造作，甚至还不如当初的小品好笑，也不如贾玲在综艺节目里回忆自己妈妈煽情。沈腾的出现就好像贾玲需要一个拉票房的演员，然后靠友情求过来硬塞进来。你以为这就够工具人了？那么陈赫的出现让你无比困惑，他存在的意义是什么？
看完有一些情节还是没有很懂，希望能看到大家的解读：1.举着蘑菇/和伞飘在空中的情节。蘑菇那处我以为是吃到了毒蘑菇，但后来情节看来并不是。去北京我以为是失败了，但好像也不是。2. 驼背的结局没有清楚交代，是直接模糊处理了吗？他应该消失在合照之后了
事实是无论我们贫穷还是富贵，成功还是平凡，她们都会以我们为傲。
我未来的女儿，我就让她健康快乐就行了。
张小斐真的太适合大荧幕了，作为贾玲的处女作，这部电影完全合格，最后的反转我竟然没猜到，前面三分之二都在笑，后面三分之一整个电影院都是哽咽声。
另：来台湾三年才终于看了电影节，也是第一次经历电影放完亮灯全员鼓掌，感觉很有趣。
值得一看，但没有你想象中那么好看，尤其是当你带着豆瓣8点多高分期待去看！都说哭的稀里哗啦，但我确实没有哭……
小制作的精品电影。人的一生也就是这一幕幕，哭了笑了麻了痛了，一碗孟婆汤忘记所有；然而活着的当下，还是要用力活精彩这一生
(宗教绘画/altar or fresco）
果然女性导演的镜头下才最懂得如何刻画好女性角色！！我太喜欢沈腾了 腾叔一出场我就想笑哈哈哈 张小斐真的好适合拍电影！！！电影里的音乐配的也很不错！唯一让我觉得有点尴尬的是后面贾玲一直在哭嚎 持续的时间太长 ！但还是很值得票价～推荐
贾玲心里会有多痛啊，自己导自己演，一遍一遍在自己伤口上撒盐，看得是真心疼，她肯定很思念自己的妈妈。最后十分钟哭得我快被口罩窒息了，我想家了，想我妈我奶奶。我奶奶是世界上最疼爱我的人之一，没事就给我零花钱，塞给我好吃的，出国前还给我包红包，什么都给我留着想着我，怕我饿着自己，怕我亏待自己，她已经85岁了，我这出去一年半的巡演不知道我还能陪她多少年，见多少面，想想眼泪就下来了。如果我失去了奶奶可能我就真的要垮了。祝我妈我奶奶身体健康！！！！
这种情绪不是浓汤宝能兑出来的煽情，哪怕我和她的人生轨迹并不相同，但我也在电影院里体会了一把贾玲的过往青春。
我只能说，真的很好哭。从贾玲发现妈妈为什么会缝裤子开始，就戳中了我的泪点。穿越回去的妈妈看到女儿也掉了下来，第一反应是伸手去接；总是那么开心温柔的对女儿，说我女儿怎么总是拉裤兜怎么这么好骗；为了省钱，等女儿走了再退票走回家；最后跟女儿说，你要健健康康快快乐乐的，贾玲哭着说我不行，妈你别离开我。大家都说，只有自己做了母亲才会懂母亲的伟大，身为女儿，身为妈妈，才真的明白这句话有多么的正确。父母是拦在我们和死亡之间的一堵墙，只要他们还在，就总还能把自己当孩子，能觉得背后还有依靠。年纪越大，越害怕衰老，害怕总有一天会到来的离别，然后懊恼自己还不够优秀，没能让父母过上无忧无虑的晚年生活。每一天都是在和时间赛跑，希望自己能跑的比父母的年纪更快一些，我不希望最后只能在梦里做让他们高兴的事。
母亲很伟大，她很爱我我也很爱她，但是我也希望我们之间多点理解，把问题都解决了。而不是一边争吵一边自我感动，这样太割裂了，问题也解决不了。温情下的问题冲突总得要有人提出、有人解决。
Copyright © 2015-2023 All Rights Reserved
